are living now in the nations that have been historically the missionary sending countries. Of course, the nearness of the unreached world presents a wonderful opportunity to expose unreached people to the gospel. But that same proximity means that dual identities of cross-cultural workers—recognized as missionaries by sending churches at home, but by their tentmaking identities in other lands—are often exposed by the new global realities. Here are some examples of the challenge cross-cultural envoys
Pages 478–479